Suggested Reading

This page lists the thinkers and researchers whose work stands behind the arguments on this site, arranged by field. Every empirical claim on this site is graded as demonstrates, supports, suggests, or contested, and findings known to be unreliable (the learning pyramid, the Stanford prison experiment, the strong backfire effect, power-priming demonstrations, ego-depletion claims, and others) are excluded. Where a title is listed, it is the work most relevant to intra-ecclesial apologetics; where only a name and subject appear, the relevant work is a body of research rather than a single book.

Scripture and the assembly

Tom Wadsworth: the New Testament assembly and edification: Doctoral work showing that the New Testament never applies worship vocabulary (proskyneo, latreuo, leitourgeo) to the Christian assembly, and that the assembly’s stated purpose is edification (oikodome). The foundation of “What the Gathering Is For.”
F. F. Bruce, The Book of the Acts; Joseph Fitzmyer, The Acts of the Apostles; Ben Witherington, The Acts of the Apostles: A Socio-Rhetorical Commentary: The Hellenists and Hebrews of Acts 6, the seven Greek names, and the reading that the aggrieved party’s own men were chosen to administer the fund.
David Peterson, Engaging with God: A Biblical Theology of Worship: A complementary study of worship as the whole of life rather than the meeting.
Henry Cloud and John Townsend, How People Grow: Two evangelical clinicians who found the four common models of growth (sin, truth, experiential, supernatural) all omitted the Body, and concluded from Ephesians 4:16 that God working through people is the plan, not Plan B.
Richard Halverson: the five stages of the church: The often-quoted observation that the church began as a fellowship, became a philosophy in Greece, an institution in Rome, a culture in Europe, and an enterprise in America.

Wisdom in Israel and among the nations

Gerhard von Rad, Wisdom in Israel; James Crenshaw, Old Testament Wisdom: An Introduction: What the Bible means by wisdom: skill for building a life, rooted in the fear of the LORD, and learned partly by studying the made world.
Michael V. Fox, Proverbs (Anchor Yale Bible, two volumes); Bruce Waltke, The Book of Proverbs: Two major commentaries; both treat Proverbs 22:17 to 24:22 and its relation to Egyptian instruction, Proverbs 25:2, and the sayings of Agur and Lemuel.
Miriam Lichtheim, Ancient Egyptian Literature (three volumes): Standard English translations of the Instruction of Ptahhotep, the Satire of the Trades, and the Instruction of Amenemope.
Adolf Erman: the 1924 study linking Amenemope and Proverbs: The first scholarly argument that a section of Proverbs runs closely alongside the Egyptian text. The connection is widely accepted; the direction of borrowing is still debated.
W. G. Lambert, Babylonian Wisdom Literature: Translations of I Will Praise the Lord of Wisdom, the Babylonian Theodicy, and the Counsels of Wisdom: the Mesopotamian side of the comparison.
James M. Lindenberger, The Aramaic Proverbs of Ahiqar: The Assyrian courtier’s sayings as found at Elephantine, with their parallels to Proverbs.
John H. Walton, Ancient Near Eastern Thought and the Old Testament: A readable guide to how Israel’s neighbours thought about the gods, the king, and wisdom, and where Israel differed.

Theology and philosophy

Thomas Aquinas, Summa Theologiae: Grace perfects nature; the four causes; substantial and accidental form; action follows being; final causality; privation; the natural inclination to live in society; charity as friendship. The philosophical spine of the argument that the design fits the creature. Note: Aquinas rejected the ontological argument (I q.2 a.1).
Aristotle, Nicomachean Ethics; Politics: Ethics completed by politics; man as a political animal; the good life requires a community.
Augustine, Confessions; The City of God: The account of Monica’s offerings at the martyrs’ shrines (Confessions 6.2); the two cities.
Justin Martyr, First Apology; Dialogue with Trypho: Christianity as the true philosophy; the earliest description of a Sunday assembly.
Cicero, Tusculan Disputations: The description of Socrates calling philosophy down from the heavens.
G. K. Chesterton, The Thing (the fence): Do not remove a fence until you know why it was put there. People usually leave off the second half: once you know, you may remove it.
Philipp Jakob Spener, Pia Desideria: Six proposals for reform in 1675 that read almost exactly like the design: Scripture in the people’s hands, the priesthood of all believers exercised, practice over doctrine, gentleness in controversy, ministers formed by life, and preaching for edification.
Martin Luther: Preface to the German Mass (1526): The “third form” of service Luther described, with believers meeting in a house for prayer, Scripture, correction, and alms. He declined to establish it for want of people.

Church history

Pliny the Younger, Letters 10.96: The earliest outside description of Christian assemblies: before dawn, a hymn, an oath, then a shared meal.
Julian (the Apostate): letter to Arsacius: The hostile emperor’s complaint that Christian care for strangers outcompeted the pagan temples, and his order to copy it.
Bede, Ecclesiastical History of the English People 1.30: Gregory the Great’s letter to Mellitus instructing the mission to retain pagan temples and feasts under new names.
Basil of Caesarea: the Basiliad: The fourth-century hospital, hostel, poorhouse, and leper colony. It is the counter-case to Constantine’s basilica.
Hippolytus, Apostolic Tradition; Cyril of Jerusalem, Mystagogical Catecheses: The early baptismal renunciation and catechumenate: the door at which entrants put away their gods.
The Didache: The earliest church order; honest counter-evidence on settled teachers receiving support, alongside repeated warnings against those who ask for money.
Bruce Winter, Philo and Paul among the Sophists: The argument that the Corinthian divisions were sophistic disciple-loyalties, and that Paul deliberately refused the sophist’s conventions: the arrival oration, the fee, the cultivated following.
Philostratus, Lives of the Sophists: The celebrity orators of the Second Sophistic, in their own century’s terms.
John Chrysostom, On the Priesthood; the homilies rebuking applause: Primary evidence that the fourth-century congregation had become an appraising audience.
Augustine, On Christian Teaching, Book IV: Cicero’s rhetoric adapted for the preacher: the sophist’s craft made the Christian speaker’s curriculum.
Sozomen, Ecclesiastical History 8.2: The reported deathbed remark of Libanius about Chrysostom.
George Kennedy, Classical Rhetoric and Its Christian and Secular Tradition; Averil Cameron, Christianity and the Rhetoric of Empire; Peter Brown, Power and Persuasion in Late Antiquity; Jaclyn Maxwell, Christianization and Communication in Late Antiquity: How the rhetorical elite became the church’s leadership, and what the preacher’s audience was doing.
Robert Louis Wilken, The Spirit of Early Christian Thought; Lewis Ayres, Nicaea and Its Legacy: The corrective to Harnack’s Hellenization thesis: what the Greek encounter got right.
Sulpicius Severus, Chronicle 2.46-51 (the Priscillian affair): The first execution of a Christian by Christians for heresy, and Martin of Tours’ refusal of communion with the bishops responsible.
The Schleitheim Confession (1527); Roger Williams, The Bloudy Tenent of Persecution: The sword placed outside the perfection of Christ; the wall between the garden and the wilderness, built for the garden’s sake.
Alcuin of York: His written objection to Charlemagne’s compulsory baptism of the Saxons: faith cannot be compelled.
E. P. Thompson: “Time, Work-Discipline, and Industrial Capitalism”: How clock-time replaced task-time, and had to be taught.
Nathan Hatch, The Democratization of American Christianity: The entrepreneur-preacher and the populist religious market.
Roger Finke and Rodney Stark, The Churching of America: The unsalaried upstarts outgrowing the professionals; the religious economy model.
Rodney Stark, The Rise of Christianity: Networks, plague nursing, and the growth of the early church.
Charles Finney, Lectures on Revivals of Religion: The sentence that reclassified revival as technique.
Donald McGavran: the homogeneous unit principle; George Barna, Marketing the Church: The artifacts of the enterprise stage.
John Wesley: the class meetings: Began in Bristol as a debt-collection measure and became the engine of Methodism.

Sociology of religion

Christian Smith, Soul Searching; Souls in Transition: Parents dominate teenage religion; moralistic therapeutic deism.
Vern Bengtson, Families and Faith: Warmth, especially a father’s, predicts transmission better than rigor.
Robert Putnam and David Campbell, American Grace; Putnam, Bowling Alone: Religious networks, not beliefs alone, carry the measured benefits.
Mark Chaves, American Religion; the National Congregations Study: What congregations actually do, counted.
Robert Wuthnow, Sharing the Journey: How small groups drift toward the therapeutic.
Kirk Hadaway and Penny Marler: Attendance over-reporting; why the count is not the truth.
Laurence Iannaccone: “Why Strict Churches Are Strong”: The cost argument, with its anti-authoritarian caveat.
Neil Postman, Amusing Ourselves to Death: The medium reshapes the message; form eventually eats content.

Psychology of the person

Roy Baumeister and Mark Leary: “The Need to Belong”: Belonging as a fundamental need with two conditions: frequent interaction and stable mutual concern.
Julianne Holt-Lunstad: Meta-analyses on social relationships and mortality.
Edward Deci and Richard Ryan: self-determination theory: Autonomy, competence, relatedness; introjected regulation.
Richard Hackman and Greg Oldham: the job characteristics model: What a well-designed role requires; the church member scores at the floor.
Kipling Williams: ostracism (Cyberball): Exclusion hurts even when it is meaningless.
John Bowlby; Mary Ainsworth: attachment theory: Internal working models; safe haven and secure base.
L. Alan Sroufe, Byron Egeland, Elizabeth Carlson, W. Andrew Collins, The Development of the Person: The Minnesota longitudinal study: early care predicts adult relationships; history is not destiny.
Marinus van IJzendoorn: Meta-analysis on intergenerational transmission of attachment.
Edward Tronick: the still-face paradigm: Infant regulation is dyadic before it is individual.
Ruth Feldman: parent-infant synchrony: Bio-behavioral coupling and later self-regulation.
Michael Meaney: Maternal care programming the stress axis (animal models).
Charles Nelson, Nathan Fox, Charles Zeanah: the Bucharest Early Intervention Project: The only randomized trial of family versus institutional rearing.
Vincent Felitti and Robert Anda: the ACE study: Adverse childhood experiences and adult health, dose-dependent.
Rena Repetti, Shelley Taylor, Teresa Seeman: “Risky Families”: How cold, conflictual households disrupt stress physiology and emotion processing.
Amanda Sheffield Morris and colleagues: family context and emotion regulation: The tripartite model: modeling, practices, climate.
Nancy Eisenberg: parental socialization of emotion; Judy Dunn: family talk about feelings: How the vocabulary of the inner life is handed across the table.
John Gottman: meta-emotion and emotion coaching: Used for the coaching research only; the divorce-prediction percentages are not relied on.
E. Mark Cummings and Patrick Davies: emotional security theory: What chronic conflict between caregivers does to children.
Judith Rich Harris, The Nurture Assumption; Eric Turkheimer; Robert Plomin: The behavior-genetic counterweight: trait personality is heritable and shared environment moves it little. Granted in full; the claim about households is stated to survive it.
Margaret Clark and Judson Mills: communal versus exchange relationships: Why “I don’t want to be a burden” is a symptom of the wrong relationship type.
Susan Nolen-Hoeksema: rumination: Self-focused attention as a risk factor.
Stephanie Brown and colleagues; Sara Konrath and colleagues; Frank Riessman: Giving support predicts reduced mortality, receiving does not; volunteering helps only with other-oriented motives; the helper-therapy principle.
Judith Herman, Trauma and Recovery: Safety as the first stage of recovery, not the whole of it; recovery happens in relationship.
Mark Bouton: context and extinction: Extinction does not erase the original learning; renewal, spontaneous recovery, reinstatement. Why a person relapses into old patterns at the first conflict.
Michelle Craske and colleagues: the inhibitory-learning approach to exposure: Expectancy violation across many contexts and people as the ingredient that makes new learning stick.
Peter Fonagy, Elizabeth Allison, Patrick Luyten: epistemic trust: Hostile environments switch off the channel for learning from others; being accurately understood, over time, reopens it.
Gergely Csibra and György Gergely: natural pedagogy: Infants are tuned to learn from those who address them personally and reliably.
James Pennebaker: disclosure: What confession does to the body.
Jennifer Crocker: contingent self-worth: When the work becomes the self.
Claude Steele: self-affirmation: Why honoring lowers defensiveness.

Learning, imitation, and labels

Donald Bligh, What’s the Use of Lectures?; Scott Freeman and colleagues: the 2014 active-learning meta-analysis; Louis Deslauriers and colleagues: actual versus felt learning: Lectures pass on information about as well as other methods, but are weaker at producing thought, changing attitudes, or teaching behaviour; active classrooms teach more and feel like less.
Dan Kahan and colleagues: cultural cognition and identity-protective reasoning: On charged questions, people with more knowledge become more divided, not less: facts alone rarely move beliefs tied to belonging.
Albert Bandura: observational learning and self-efficacy; Dale Schunk: peer and coping models: People learn by watching, and they learn most from models like themselves, especially ones who struggle and then succeed.
Giacomo Rizzolatti and colleagues: mirror neurons; Gregory Hickok, The Myth of Mirror Neurons: The monkey finding and the case against the popular claims built on it.
Robert Rosenthal: expectancy effects and the four-factor theory; Dov Eden: Pygmalion in the Israeli army; Lee Jussim and Kent Harber: the 2005 review: Expectations shape performance through warmth, input, opportunity and feedback; the effects are real, moderate, and strongest among the underestimated.
William Chambliss: “The Saints and the Roughnecks” (1973): A small classic case study of how a label shapes treatment and outcomes; best read alongside the larger labelling and expectancy research.
Barbara Fiese and colleagues: fifty years of research on family routines and rituals; Kelly Musick and Ann Meier: family dinners and adolescent well-being: Routines and shared meals are linked to children’s flourishing; how much is cause and how much is the kind of family that keeps them is still debated.

Change, conscience, and the brain

Charles Horton Cooley, Human Nature and the Social Order (1902); J. Sidney Shrauger and Thomas Schoeneman: the 1979 review: The looking-glass self: we see ourselves as we imagine others see us, and our self-view tracks what we think others think more than what they do.
Leon Festinger, A Theory of Cognitive Dissonance; Linda Simon, Jeff Greenberg and Jack Brehm: trivialisation; Daryl Bem: self-perception theory: Why the gap between belief and practice is felt, and why it is usually closed by bending the belief.
Elliot Aronson and colleagues: the hypocrisy studies: Seeing the gap clearly can push people to change their behaviour rather than their belief.
Wolfram Schultz: dopamine and prediction error; Daniel Kahneman and Amos Tversky: loss aversion; Amy Arnsten: stress and the prefrontal cortex; Lars Schwabe and Oliver Wolf: stress and habit: How the brain values a change, why losses loom large, and why fear pulls people back to old habits.
Timothy Jennings, The God-Shaped Brain: A Christian psychiatrist on how a fearful or a loving picture of God shapes the mind’s capacity to change. The imaging studies it draws on are small.
Roy Baumeister and Mark Leary: the need to belong; Harry Reis: feeling understood; Jennifer Crocker: contingent self-worth; Patrick Hill and Nicholas Turiano: purpose and longevity; C. R. Snyder: hope: The human needs a giving God and a loving church answer.

Psychology of groups and organizations

Solomon Asch: conformity; Stanley Milgram: obedience; Jerry Burger: partial replication: One ally breaks conformity; plurality is Asch’s ally made permanent.
Amy Edmondson: psychological safety; Ingrid Nembhard: Better teams report more errors; hierarchy suppresses speaking up; leader inclusiveness.
Garold Stasser and William Titus: hidden profiles: Groups fail to surface information held by one member.
Charlan Nemeth: dissent: Minority voices improve group thinking even when wrong.
Irving Janis: groupthink; Philip Tetlock: accountability and judgment: Graded down to the directive-leadership component.
Alex Bavelas and Harold Leavitt: communication networks: The wheel structure manufactures its own leader.
Anita Woolley and colleagues: collective intelligence: Equal turn-taking predicts group capability.
Joseph Berger, Bernard Cohen, Morris Zelditch: expectation states theory: Status generalization: irrelevant characteristics organize participation automatically.
Robert Cialdini, Influence; descriptive versus injunctive norms: What people see others do outweighs what they are told to do.
Jonathan Haidt, The Righteous Mind; moral foundations; social intuitionism: Moral judgment as intuition first, reasoning second.
Albert Bandura: moral disengagement; James Rest: the four-component model: Why knowing the right thing is rarely the bottleneck.
Edwin Locke and Gary Latham: goal-setting theory, the 2002 review: Specific, hard goals lead to better performance than easy or vague ones. Why “no church is perfect” works as a goal set at nothing.
Chris Argyris and Donald Schön: espoused theory versus theory-in-use: What a congregation says versus what it does.
Edgar Schein, Organizational Culture and Leadership: Artifacts, espoused values, underlying assumptions.
Jeffrey Pfeffer and Robert Sutton, The Knowing-Doing Gap: Why talk substitutes for action.
David McClelland: the power motive; Amy Brunell; Emily Grijalva; Barbora Nevicka: Personalized versus socialized power; narcissism predicts leader emergence, not effectiveness.
James Meindl: the romance of leadership: Observers over-attribute outcomes to leaders.
Robert Greenleaf, Servant Leadership; Robert Liden and colleagues: serving culture: Servant leadership cascades through levels by modeling.
Glen Gabbard: boundary violations and “the slide”: Watch the slide, not the event.
Barry Staw: escalation of commitment: Why sunk costs keep bad buildings.
Robin Dunbar: The bounds of relational capacity.
Jean Lave and Etienne Wenger, Situated Learning: Legitimate peripheral participation: apprenticeship as formation.
Scott Freeman and colleagues; Louis Deslauriers and colleagues: Active learning outperforms lecture; students prefer the form that forms them least.
Irvin Yalom, The Theory and Practice of Group Psychotherapy; Lieberman, Yalom and Miles, Encounter Groups: First Facts: Therapeutic factors; the leadership style that produces casualties.
Maxwell Jones; Tom Main; Robert Rapoport, Community as Doctor: The therapeutic community and its four themes.
Erving Goffman, Asylums: Total institutions and the mortification of the self.

Institutions, systems, and decision-making

Paul DiMaggio and Walter Powell: institutional isomorphism; John Meyer and Brian Rowan: legitimacy and decoupling: Why organizations come to resemble their environment.
Max Weber, Economy and Society: Routinization of charisma; bureaucracy.
Robert Merton: goal displacement: When the means become the end.
Donella Meadows, Thinking in Systems; “Leverage Points”: Reformers pull the weakest levers; information flows and feedback delay.
Charles Goodhart; Donald Campbell: When a measure becomes a target, it ceases to be a good measure.
Philip Zimbardo, The Lucifer Effect: Bad apples, bad barrels, and the barrel-makers. Used for the three-level framework and the Abu Ghraib analysis only; the Stanford prison experiment is not cited as evidence.
James Reason, Human Error; Managing the Risks of Organizational Accidents: The layered-defense (“Swiss cheese”) model of failure.
Lee Ross; Edward Jones and Victor Harris: the fundamental attribution error: Why we blame character and excuse circumstance.
John Jost, Aaron Kay, Hulda Thorisdottir (eds.), Social and Psychological Bases of Ideology and System Justification: Why people defend the systems they are inside; threat increases justification, affirmation reduces it; the disadvantaged defend hardest.
Scott Eidelman and Christian Crandall: the existence bias: Existing states are judged right because they exist.
Melvin Lerner: belief in a just world: “God has blessed this church,” in its secular form.
William Samuelson and Richard Zeckhauser: status quo bias; Daniel Kahneman, Amos Tversky, Richard Thaler: loss aversion; Eric Johnson and Daniel Goldstein: default effects; Ilana Ritov and Jonathan Baron: omission bias: Why congregations do not change even when they agree.
Robert Kegan and Lisa Lahey, Immunity to Change: Competing commitments that keep people where they are.
Everett Rogers, Diffusion of Innovations: Observability, trialability, compatibility: why the circle spreads.
Uri Gneezy and Aldo Rustichini: “A Fine Is a Price”; Bruno Frey: crowding out; Mark Lepper; Dan Ariely: What payment does to freely given motivation, and its irreversibility.
Arijit Chatterjee and Donald Hambrick: CEO narcissism and performance variance; Jim Collins, Good to Great (with methodological caution): Leadership and outcomes.
John Carreyrou, Bad Blood: The Theranos case: an architecture built so that its own advocates could not see it.

Environment and ecology

Roger Barker: behavior settings; James J. Gibson: affordances: The setting predicts behavior better than the person.
Edward T. Hall, The Hidden Dimension (proxemics): Distance and its meanings.
Humphry Osmond; Robert Sommer, Personal Space: Sociopetal and sociofugal space; the ward study.
Leon Festinger; Robert Zajonc; Richard Moreland and Scott Beach: Propinquity, functional distance, mere exposure.
John Darley and Daniel Batson: “From Jerusalem to Jericho”; Bibb Latané and John Darley: bystander research: Hurry beat conviction; diffusion of responsibility.
Robert Sampson: collective efficacy; Ray Oldenburg, The Great Good Place; Gordon Allport; Thomas Pettigrew and Linda Tropp: contact theory: Neighborhoods, third places, and the conditions under which contact reduces prejudice.
Alejandro Portes: the dark side of social capital: What dense networks cost: exclusion, over-claiming, conformity.
Robert Paine: keystone species; James Estes: otters, urchins, and kelp; David Tilman: the Cedar Creek biodiversity experiments: The parts that seem least necessary hold up the whole; cascades; diversity and stability.
Ernst Haeckel; Arthur Tansley; Carl Linnaeus: The coining of “ecology” and “ecosystem” on the Greek word for household.
Charles Darwin, The Formation of Vegetable Mould through the Action of Worms: The uncomely parts, measured.